General Public

Transpositions, Pt. 5: Aki Sasamoto (Video Premiere)

Witness what happens when Yale Dance Lab in partnership with the Yale Schwarzman Center invites 16 choreographers to create digital dance poems, performed by dancers from across the Yale community. Knitting together local, national, and international communities of dance, Transpositions: Dance Poems for an Online World explores the continuous and interrupted transmission of embodied dance practices in digital life. Edited by by Kyla Arsadjaja MFA ‘20, the concept and direction of this episode is by Aki Sasamoto.

Mondays at Beinecke: William Pickens with Edwin C. Schroeder

Beinecke Library Director Edwin C. Schroeder will discuss the life, papers, and library of William Pickens (1881-1954, Yale 1904), American educator, essayist, and orator. Pickens was admitted to Phi Beta Kappa upon graduation from Yale and then received a master’s degree from Fisk University in 1908 and a Doctor of Letters from Selma University in 1915. Pickens was a field secretary for the National Association for the Advancement of Colored People, and he wrote extensively on racial issues.

VIRTUAL: Learn the Art of Origami

If you’ve never tried origami, please join the Office of International Students & Scholars for a special virtual workshop where we will teach you the basics and learn how to make a beautiful paper tulip!
Origami is composed of the Japanese words oru (to fold) and kami (paper), and has a rich and complex history. This 45 minute workshop will be led by Yuko Amikra, one of our active ISPY members from Japan, who will walk us through some history of origami and show us step-by-step how to make a lovely spring inspired tulip (designed credit: Kunihiko Kasahara).

“One Left” by Kim Soom, translated by Bruce and Ju-Chan Fulton

SEATTLE, WA—During the Pacific War, more than 200,000 Korean girls were forced into sexual servitude for Japanese soldiers. They lived in horrific conditions in “comfort stations” across Japanese-occupied territories. Barely 10 percent survived to return to Korea, where they lived as social outcasts. Since then, self-declared comfort women have come forward only to have their testimonies and calls for compensation largely denied by the Japanese government.

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